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Volume
7. Issue 3
Article 5
Article
Title
The
"Communicative Competence" Controversy
Author
Ahmet
Acar
Biography:
Ahmet
Acar is a research assistant at Dokuz
Eylül University, Turkey, where he
earned his M.A. degree and is currently
a doctoral student. He has been to Syracuse
University with a Fulbright scholarship,
where he studied TESOL, theoretical linguistics,
sociolinguistics, and taught Turkish as
a foreign language to students at Syracuse
University, Cornell University and Colgate
University at the same time through multipoint
videoconferencing, which was carried out
the first time in the USA and was accepted
as a successful pilot project. Acar's
research interests are the role of culture
in language teaching, bilingualism, foreign
and second language teaching methods,
teaching languages from distance, ELT
syllabus design and textbook evaluation.
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Abstract
The main aim of this article is to question
Hymes` theory of communicative competence
as developed in his paper "On Communicative
Competence" (1971) and to critically
examine the implications it had for the field
of foreign and second language teaching. The
article examines the model of language presented
by the theory of communicative competence
with the claim that the theory is based on
highly unsound and unidealized evidence. The
impact of such a theory of language in the
foreign and second language teaching field
will be critically discussed in broad terms
at the level of goals and the specification
of the language content to be taught and learned.
In the treatment of this topic, no specific
reference to Asia is made since the debate
is relevant in all contexts.
Key
words: communicative competence, theory
of language, communicative approach, competence
for use, competence for grammar, acquisition
of language.
Introduction
While there has already been much debate about
linguistic competence and communicative competence
in the foreign and second language teaching
literature, the result has always been the
consideration of communicative competence
as a superior model of language following
Hymes' opposition to Chomsky's linguistic
competence. This opposition has been adopted
by those who seek new directions toward a
communicative era by taking for granted the
basic motives and the appropriacy of this
opposition behind the development of communicative
competence.
Munby, for example, in his development of
"Communicative syllabus design"
refers to Hymes` effect both on his work and
the foreign and second language teaching field:
The
upsurge of interest in the content of the
language syllabus, following the concern with
communicative competence generated by Dell
Hymes, reflects inter alia a feeling that
we ought to know much more about what it is
that should be taught and learned if a non
native is to be communicatively competent
in English (Munby 1978, p. 1).
However,
those who adopted and applied Hymes` linguistic
theory, namely, communicative competence,
to the foreign and second language teaching
field gave justification to this new linguistic
theory without questioning the basic premises
underlying the theory of communicative competence.
As a contrast to this trend, I intend to show
that Hymes` theory of communicative competence
is based on quite misleading assumptions and
that it led the foreign and second language
teaching field to adopt a rather controversial
model of language in the specification of
teaching and learning goals and the selection
of the language content to be taught and learned.
I think that it is relevant to raise this
debate again now at a time when we are moving
into a so-called "post-communicative"
era, because the profession might need to
ask itself whether it has treated Chomsky's
notion of linguistic competence with due respect.
A
critical look at the basis of communicative
competence
In this section, I intend to explore the basis
on which Hymes develops his theory of communicative
competence. It is pointed out that the basic
premises underlying the theory of communicative
competence are sketchy and they lack any idealizations.
Much of Hymes` justification for the development
of his theory of communicative competence
is based on his criticism of Chomsky`s linguistic
competence. In other words, communicative
competence was developed as a contrast to
Chomsky`s linguistic competence.
Hymes begins his justification for his new
theory by criticizing a quotation from Chomsky
about linguistic theory:
Linguistic
theory is concerned primarily with an ideal
speaker-hearer, in a completely homogeneous
speech community, who knows its language perfectly
and is unaffected by such grammatically irrelevant
conditions as memory limitations, distractions,
shifts of attention and interest, errors (random
or characteristic) in applying his knowledge
of the language in actual performance (Chomsky,
1965, p. 3).
Hymes
criticizes such a statement of linguistic
theory as irrelevant as far as the language
problems of disadvantaged children are concerned:
From
the standpoint of the children we seek to
understand and help such a statement may seem
almost a declaration of irrelevance. All the
difficulties that confront the children and
ourselves seem swept from view (Hymes, 1971,
p. 270).
Hymes
delivered his paper 'On Communicative Competence'
at the Research Planning Conference on Language
Development among Disadvantaged Children and
with his statement above he probably implies
the need for the consideration of the problems
of such children for the development of a
new linguistic theory. Besides his claim of
irrelevance, Hymes considers such a linguistic
theory in Chomsky`s statement a limited conception
of linguistic theory which presents an image
of a child with just an ability of producing
and understanding only the grammatical sentences
of language. It cannot, Hymes states, explain
the communicative differences among children:
The
limitations of the perspective appear when
the image of the unfolding, mastering, fluent
child is set beside the real children in our
schools. The theory must seem, if not irrelevant,
then at best a doctrine of poignancy: poignant,
because of the difference between what one
imagines and what one sees; poignant too,
because the theory, so powerful in its own
realm, cannot on its terms cope with the difference.
To cope with the realities of children as
communicating beings requires a theory within
which socio-cultural factors have an explicit
and constitutive role; and neither is the
case (Hymes 1971, p. 271).
So
far, Hymes` criticism of Chomsky`s linguistic
theory depends on the inefficiency of Chomsky`s
linguistic theory in explaining the language
problems of disadvantaged children and the
communicative capacity of normal children.
Neither, however, is Chomsky`s concern in
his specification of the linguistic theory.
Such a theory, Chomsky claims, in the first
quotation, would require methodological and
theoretical limitations. Such a limitation
in perspective is necessary since the system
of language or linguistic competence has distinct
characteristics specific to itself like phrase
structure and inflectional system. Language
clearly exhibits grammatical relations of
which systematic structure or the language
system can be studied in its own right. As
to the use of language, it relates to both
linguistic and nonlinguistic data. Thus, while
Hymes considers Chomsky`s study of the language
system a limitation and attempts to form a
communication theory, he puts the language
specific processes in the same scale as the
communication processes, which show characteristics
different from the language system.
Hymes` criticism of Chomsky continues with
his claim that Chomsky`s linguistic competence
does not include a social aspect of language.
To Hymes, linguistic theory must also account
for performance since it is the only sector
which can be related to the social aspect
of language:
The concept of performance will take on great
importance, in so far as the study of communicative
competence is seen as an aspect of what from
another angle may be called the ethnography
of symbolic forms, the study of the variety
of genres, narration, dance, drama, song,
instrumental music, visual art, that interrelate
with speech in the communicative life of a
society and in terms of which the relative
importance and meaning of speech and language
must be assessed (Hymes, 1971, p. 284).
Hymes`
statement reveals his other justification
for his development of communicative competence,
the study of the ethnography of symbolic forms.
Communicative competence developed thus partly
on the basis of the study of the ethnography
of symbolic forms, which refers to the amalgam
of linguistic and nonlinguistic factors with
different characteristics, and his attempt
to contrast such a theory to Chomsky`s linguistic
competence, which draws a clear demarcation
between the language system and non linguistic
factors, underlie crucial controversies.
Hymes` other statement underlying his attempt
to indicate the necessity of the ability of
use as part of competence is:
The
specification of ability for use as part of
competence allows for the role of non cognitive
factors, such as motivation, as partly determining
competence. In speaking of competence, it
is especially important not to separate cognitive
from affective and volitive factors, so far
as the impact of the theory on educational
practice is concerned; but also with regard
to speech design and explanation (Hymes, 1971,
p. 283).
To
Hymes, the consideration of the ability for
use as part of competence necessitates a consideration
of non cognitive factors such as motivation
as partly determining competence and in the
specification of competence, cognitive, affective
and volitive factors should be considered
together. Besides, Hymes considers the necessity
of the inclusion of ability for use as part
of competence for educational purposes, which
reveals another controversy since linguistic
theory is not a theory of education but a
theory of language. Hymes` attack on Chomsky
with such an assumption underlying the theory
of communicative competence is also inappropriate
since Chomsky did not intend to develop linguistic
competence for educational purposes but for
the study of the language system.
Furthermore, Hymes` consideration of the ability
for use as part of competence necessitates
a consideration of non cognitive factors such
as motivation. The same is, Hymes claims,
true of the consideration of the cognitive,
affective and volitive factors in the specification
of competence. How Hymes correlates motivation,
affective, volitive factors on the one hand,
and language description on the other hand,
is vague in the consideration of the communicative
competence as a new model of language.
Hymes` justifications for his development
of the theory of communicative competence
discussed so far are based on the language
problems of disadvantaged children, communication
capacity of normal children, the study of
ethnography of symbolic forms, noncognitive
factors such as motivation, cognitive, affective
and volitive factors and educational practice.
Hymes' theory of communicative competence
developed on these assumptions lacks a specific
basis and it lacks scientific idealizations.
Hymes` following statement may illustrate
the point most clearly: "I should take
competence as the most general term for the
capabilities of a person" (1971, p. 282).
Competence
for use and competence for grammar
Hymes` other motive for his development of
the theory of communicative competence on
the criticism that Chomsky`s linguistic competence
is a limitation in perspective is his consideration
that the acquisition of competence for use
can be stated in the same way as the acquisition
of competence for grammar. Hymes (1971, p.
279) states that competence for use is part
of the same developmental matrix as competence
for grammar.
There is, however, good evidence that competence
for use is not part of the same developmental
matrix as competence for grammar and that
the acquisition of the competence for use
cannot be stated in the same terms as acquisition
of competence for grammar. The evidence is
that while the acquisition of the grammatical
knowledge of language, what Chomsky calls
linguistic competence, is complete in a certain
period of time, is acquired unconsciously,
and once it happens in childhood, shows almost
no change throughout the life of an individual,
the ability in the use of language appropriately
in appropriate situations and contexts develops
throughout the life of an individual. It is
not complete in the same acquisition period
as that of the competence for grammar and
hence may involve conscious learning or learning
through life experience. This ability develops
as the individual becomes more conscious about
the status of the people, the formality of
the situation, the importance of the occasion
he/she is in, etc.
Consider an English child, for example, at
the age of ten who is in an embassy with his/her
parents and goes into a room and asks a diplomat
a question. In such a case he/she may not
know how to speak in an appropriate manner
to the diplomat but his/her parents would
be more successful than the child about the
relevant appropriateness. As to the grammatical
knowledge of the child and his/her parents,
there is no difference. They both form, for
example, the yes/no questions or relative
clauses in the same way.
What does the evidence imply then? It implies
that the acquisition of the competence for
grammar and the competence for use do not
occur in the same way and under the same conditions.
Thus, Hymes` (1971, p. 279) proposal that
the acquisition of competence for use, indeed,
can be stated in the same terms as acquisition
of competence for grammar is not so valid.
It implies that Chomsky`s notion of perfect
competence indicating a person`s perfect grammatical
knowledge of his/her language has a basis:
The ten-year-old English child has no problem
in forming grammatical sentences. It implies
that the notion of a homogeneous speech community
is a necessary idealization at least in terms
of a grammatical description, in that English
community, the child`s and his/her parents`
or another person`s knowledge of how to form
relative clause constructions or yes/no questions
do not change from one person to another.
Their grammatical knowledge is the same. It
implies that the competence for grammar can
be studied in itself as it shows distinct
characteristics specific to itself.
Implications
for foreign and second language teaching
Presentation of such a theory of communicative
competence has had a great impact on the second
and foreign language teaching field. The theory
of communicative competence has been taken
as an aim within the communicative approach,
an aim of making a non-native communicatively
competent in the target language.
It also presented an understanding of the
language content to be used in the selection
and grading of language items to be taught
and learned. It put the language use, however
it is selected and sequenced, in the center
and shadowed or ignored the essential role
of grammatical knowledge just because the
theory of communicative competence was developed
as a contrast to linguistic competence.
Chomsky considers linguistic competence to
carry specific characteristics of its own
which are different from other communication
elements and specifies linguistic competence
as a study in itself. The model of linguistic
competence, however, was not developed with
pedagogical motivation or for a pedagogical
aim but for the description of the language
system. Hymes` motives for the development
of communicative competence as discussed in
this paper, however, are not consistent with
each other. Perhaps the most significant inconsistency
is the consideration of the pedagogical reasons
to put forward a model of language for linguistic
theory. While the motivation behind linguistic
competence generated by Chomsky was the description
of the language system, the motivations behind
communicative competence ranging from educational
practice and linguistic theory are complicated
and vague.
Thus, a very broad hypothesis of communicative
competence which was developed on an unsound
basis and which emerged out of an inappropriate
opposition has become the main focus of the
foreign and second language teaching field,
and slogans like "There are rules of
use without which the rules of grammar are
useless" (Hymes, 1971, p. 278.) have
had the foreign and second language teaching
field pursue this very general and complicated
theory of communicative competence about the
real content of which we know very little.
Notes
1 This paper is a revision and an extension
of my article "A Critical Review of Hymes`
on Communicative Competence" "Acar
2003". In my first paper, I critically
examined the theory of communicative competence
as developed by Hymes without any reference
to foreign and second language teaching. This
article questions both the underlying assumptions
of the theory of communicative competence
and critically examines its implications with
special reference to the foreign and second
language teaching field.
References
Acar, A. (2003). A critical review of Hymes`
on communicative competence. In O. Sekerci,
B. Memedova, H. Rzayev (Eds.), The First
International Symposium on Modern Approaches
Methods and ELT problems (pp.57-68). Isparta:
SDU Printing Centre.
Brumfit, C. and Johnson, K. (1978). The
communicative approach to language teaching.
Oxford: Oxford University Press.
Chomsky, N. (1965a). Aspects of the theory
of syntax. Cambridge: Cambridge University
Press.
Chomsky, N. (1975b). Current issues in
linguistic theory. The Hague: Mouton.
Chomsky, N. (1975c). Reflections on language.
New York: Pantheon.
Chomsky, N. (2000d). The architecture of
language. New Delhi: Oxford University
Press.
Chomsky, N. (2000e). New horizons in the
study of language and mind. Cambridge:
Cambridge University Press.
Hymes, D. H. (1971). On communicative competence.
In J. Pride and J. Holmes (Eds.), Sociolinguistics.
Penguin, 1972. (Excerpt from the paper published
1971, Philadelphia, University of Pennsylvania
Press.)
Johnson, K. and Morrow, K. (1981). Communication
in the classroom. Essex: Longman.
Melrose, R. (1995). The communicative syllabus.
London: Biddles.
Munby J. (1978). Communicative syllabus
design. Cambridge: Cambridge University
Press.
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